本书聚焦于第二次世界大战结束后数字技术的突然爆发。作者戴森以普林斯顿高等研究院的黄金时代为背景，借助其父亲 —— 著名物理学家弗里曼・戴森的独家口述，披露了许多不为人知的科技秘辛。书中揭示，ENIAC 的真空管诞生、MANIAC 计算机同时服务于氢弹计算与人工生命探索，这些看似不相干的领域，在数字宇宙的创生初期产生了奇妙的关联。戴森向我们展示了一个双重诞生的过程：核武器与计算机技术如同孪生兄弟，在冷战阴影下共同成长。冯・诺伊曼等科学巨匠既是核武器的设计者，又是数字计算机的奠基人。这种双重身份注定了数字宇宙从诞生之初就充满了伦理悖论。一看这本书，就不由得想到了吴军的那本《浪潮之巅》，两者相比较，确实呈现出截然不同的历史叙事风格。吴军的《浪潮之巅》研究的是 “硅谷各个公司，不光是硅谷，过去 100 多年美国整个 IT 行业主要的大公司，从产生到发展，有些到衰亡的过程”。他提出了 “浪潮之巅” 的概念 —— 当一家公司处在科技的浪尖，即使不做任何事，也可以顺顺当当地向前漂个十年甚至更长。而戴森的视角我觉得更加宏大深远些。他不仅仅关注商业兴衰，更试图追溯关于数字宇宙的哲学根源。他在中文版序中指出，数字宇宙的首次系统性实现 (应用)，应该可以追溯到中国的《易经》六十四卦。古人创作《易经》时，其目的是用于占卜和哲学思辨，阐述 “阴阳消长”、“天人合一” 的道理。他们构建了这个完美的二进制结构，但并没有从这个结构中发展出以 “0 和 1” 为基础的算术运算法则（如加减乘除）。它更象是一个符号系统、一个编码表。回到作者在《AI 众神时代》中的观点，他的论述中多少带有些哲学意味。他并非说莱布尼茨抄袭了《易经》，而是指出：所谓的数字宇宙的核心思想 —— 即用最简单的二元状态（开 / 关、真 / 假、是 / 非）来构建无限复杂的世界 —— 其最早的、系统性的表达，恰恰就蕴藏在《易经》这部古老经典之中。今天构成我们数字世界一切基础的 CPU，其最底层的数十亿晶体管，不正是在以每秒数十亿次的速度，在不同的 “阴”（0，低电平）和 “阳”（1，高电平）之间切换，从而演算着属于我们这个时代的 “六十四卦” 吗？

误闯天家！这几天看美国用 6 大 AI 炒股和炒币！DEEPSEEK 和千问都表现亮眼！看到这个书名我以为是讲现代 AI 的！就简单听了一下！特殊时期的一堆牛人在计算机领域确实有着卓越贡献！造就了现代 AI 的成就！美国股市英伟达都破 5 万亿美元市值了！！

本书远非一部寻常的技术史，而是一场朝向数字文明源头的深邃回溯。它既颠覆了当下技术叙事中常见的功利逻辑，又以史学家的严谨与人文主义者的温度，带领读者重返那个充满哲学野心的创造年代。书中披露的诸多历史细节 —— 例如 MANIAC 计算机既参与氢弹模拟，又同步探索人工生命 —— 揭示出早期科学家如何以代码为语言，试图在数字世界中重构生命、进化乃至意识本身。本书以普林斯顿高等研究院为历史舞台，将冯・诺依曼、图灵、奥本海默等我们耳熟能详的科技巨匠，塑造为数字宇宙的 “创世神祇”，令人清晰地意识到：今天这个智能时代，并非源于冰冷的技术演进，而是一场关乎人类存在意义的伟大冒险。更发人深省的是，作者指出我们如今面临的种种 AI 伦理困境 —— 自主机器的崛起、人机关系的重构 —— 其根源早已深植于数字世界的初始架构之中。这种贯穿时代的 “命运感”，尤其令人震撼。对我而言，全书带来两个尤为深刻的现实启示：其一，是开放与包容的力量。 普林斯顿高等研究院所汇聚的学术精英，大多来自欧洲各国，其中不乏在当时备受歧视的犹太学者。然而美国社会与科研体制却展现出罕见的开放姿态，为他们提供了自由的学术土壤与关键支持。历史证明，这种开放包容绝非单纯的理想主义 —— 它不仅培养了许多美国本土的年轻学者（他们日后也成长为科技巨匠），更间接塑造了延绵至今的国际学术氛围与惯例，并直接催化了美国在二战后的科技飞跃与全球引领，其现实效益深远而显著。其二，是克制与合作的精神。 书中描绘的学者群体并非没有分歧 —— 理论数学家、应用科学家与工程师之间，甚至存在清晰的观念差异与身份区隔。然而在共同的使命面前，他们展现出高度的专业克制与协作精神，携手推进 “Y 计划” 与早期计算机的研发。这种超越个人立场、聚焦共同目标的合作素养，不仅在历史上成就了伟大突破，也对今天身处高度分工社会中的我们，具有深刻的行为参照价值。合上书本，那个根本的追问依然回荡：在机器智能日益逼近甚至超越人类的时代，我们究竟是数字世界的创造者，还是终将被自身造物替代的过渡角色？本书并未给出简易的答案，却赋予我们一副审视技术、历史与自我的透镜 —— 唯有理解起源，方能清醒面对未来。（由之宝与我共创）This book is far from an ordinary history of technology; it is a profound journey back to the origins of digital civilization. It not only subverts the utilitarian logic common in contemporary technological narratives but also, with the rigor of a historian and the warmth of a humanist, guides readers back to that era of creation filled with philosophical ambition. The numerous historical details disclosed in the book—such as the MANIAC computer being used both for hydrogen bomb simulations and for exploring artificial life—reveal how early scientists used code as a language, attempting to reconstruct life, evolution, and even consciousness itself within the digital world.Using the Institute for Advanced Study in Princeton as its historical stage, the book reshapes familiar technological giants like von Neumann, Turing, and Oppenheimer into "creator deities" of the digital universe. This makes one clearly realize that today's intelligent age did not originate from a cold, technical evolution but from a grand adventure concerning the meaning of human existence. Even more thought-provoking is the author's point that the roots of the various AI ethical dilemmas we face today—such as the rise of autonomous machines and the redefinition of human-machine relationships—were already deeply embedded in the initial architecture of the digital world. This sense of "destiny" spanning eras is particularly striking.For me, the book offers two especially profound real-world insights:First, the power of openness and inclusivity. The academic elites gathered at the Institute for Advanced Study mostly came from various European countries, including many Jewish scholars who faced significant discrimination at the time. Yet, American society and its research institutions displayed a rare openness, providing them with a free academic environment and crucial support. History has shown that this openness and inclusivity were far from mere idealism. It not only nurtured many young American scholars (who later became technological giants themselves) but also indirectly shaped the enduring international academic atmosphere and conventions. Furthermore, it directly catalyzed America's technological leap and global leadership after World War II, with profound and significant real-world benefits.Second, the spirit of restraint and cooperation. The community of scholars depicted in the book was not without disagreements—clear ideological differences and professional distinctions even existed among theoretical mathematicians, applied scientists, and engineers. However, in the face of a shared mission, they demonstrated a high degree of professional restraint and a collaborative spirit, working together to advance "Project Y" and the development of early computers. This capacity for cooperation, which transcended individual positions and focused on common goals, not only achieved great breakthroughs in history but also offers profound behavioral reference value for us living in today's highly specialized society.Closing the book, that fundamental question still resonates: in an era where machine intelligence increasingly approaches or even surpasses human capabilities, are we the creators of the digital world, or are we merely transitional beings destined to be replaced by our own creations? The book does not offer a simple answer, but it provides us with a lens through which to examine technology, history, and ourselves—only by understanding our origins can we face the future with clarity.

读完《AI 众神时代》，仿佛跟随 AI 先驱们走过一段拓荒之路。在文字间，我看见他们以智慧与执着，点亮电子计算机与人工智能的最初星火，在未知中摸索、在质疑中前行，用思想与实践铺就了未来的基石。站在今天计算机无处不在、AI 融入日常的时代回望，更能体会先驱们的远见与坚守。那些看似遥远的探索，早已化作我们触手可及的生活。合上书页，心中久久难平 —— 是对开拓者的敬意，也是对科技从无到有、从梦想到现实的震撼。这段跨越时代的智慧之光，既照亮过往，也启示当下：所有伟大的开端，都源于敢想敢做的勇气与永不放弃的热爱。